Yehuda Bachana: Let My People Go - Va’era [2025]

This week, the Torah repeats the message to “Let my people go", multiple times (Exodus 7:16, 7:26, 9:1, 9:13). This cry for freedom, became a symbol in the fight against tyranny, racism, and slavery; as well as a symbol in the struggle for the Jewish identity in the Communist Soviet Union, and the right of Jews to immigrate to Israel.

The timing of the words: “Let my people go” is especially significant, as it appears right at the beginning of the 6-week hostage deal Israel just signed with the Hamas Terrorist Organization. After 15,5 months of inhumane conditions that followed the October 7-Massacre, this week we rejoice with the return of the ex-captives Romi Gonen (24), Doron Steinbrecher (31), and Emily Damari (28). We can only imagine their families’ joy!!!

During this deal, a total of 734 terrorists will be exchanged for our people, among them are many terrorists responsible for the murders of numerous Israelis, especially during the Second Intifada. In addition, some 1000 detainees will be released and hundreds of humanitarian aid trucks will enter Gaza (that mostly end up in the hands of Hamas who sells the goods to locals for outrageous high prices). We have made a deal with the devil, but trust as we’re in the hands of the Almighty God of Abraham, Isaac and Jacob and His angels. In all of this, we rejoice with those who return, cry with the mourning and wait with those waiting. Join us in prayer, and please fast if you feel called to do so, especially now, for peace of mind and the safety on our streets. We totally depend on His mercy and redemption.

At the beginning of Parashat Va’era, God declares that He remembers the promises made to Abraham, Isaac, and Jacob, and is about to fulfill them, by leading Israel out of Egypt, transforming them into the People of Israel, and leading them home to the Promised Land.

The detailed outline of the redemption-plan is presented in four phrases in Exodus 6:6-7, and is commonly known as the ‘Four Expressions of Redemption’. The four cups of wine at the Passover Seder are associated with these four expressions, and correspond to four levels of repentance. The four expressions are:

“I will bring you out” (in Hebrew: ‘VeHotzeti’)
"I will save you" (in Hebrew: ‘VeHitzalti’)
"I will redeem you" (in Hebrew: ‘VeGa'alti’)
“I will take you as a nation” (in Hebrew ‘VeLakachti’)”

This divine promise is deeply touching, and that’s exactly its purpose: to be moved by God’s promises to take us by the hand and shelter us under His wings. God will redeem us Himself, as we declare every Passover:

"The Lord brought us out of Egypt — not by the hand of an angel, not by the hand of a seraph, and not by the hand of a messenger, but the Holy One, blessed be He, Himself in His glory and majesty." (Passover Haggadah, based on Deuteronomy 26:8)

Our excitement is heightened even more when we realize that this divine declaration actually is the foundation of the Lord’s Supper. After the meal during the Passover Seder, it is customary to drink the third cup. Yeshua the Messiah took this cup that represents redemption, and told His disciples:

“This cup that is poured out for you is the new covenant in my blood.” (Luke 22:20)

The Lord’s Supper is built on the redemption by Yeshua Who sets us free from slavery to sin, and grants us freedom and salvation.

Today, we read these verses from Exodus, and are touched, as God has finally hears our cries of sorrow and pain, and sees our broken bodies, our extinguished spirits, and our shattered hearts after our innocent babies were cruelly cast into the crocodile-rich Nile. Israel is unable to pray, and so even their unspoken words uttered as faint, hollow, animal-like cries produced by completely shattered hearts reached the heavens.

Moses is deeply touched by God’s plan, and eagerly runs to bring the good news to the elders of Israel; but what happens next? The Children of Israel hear the detailed plan of redemption, but don’t respond. This promise fails to excite the people, nor does it manage to plant hope in their hearts.

Why?

The Torah simply says:

“they did not listen to Moses, because of their broken spirit and harsh slavery.” (Exodus 6:9)

When you’re hungry and physically exhausted, there is nothing else you can think about.

At Hamotzi, Netivyah’s food distribution, we hear many stories about poverty and the helplessness that comes with it. Needy families are constantly dependent on others, and parents are filled with worries just to make it through the day, which even makes it hard for them to sleep at night. Something as simple as a warm shower for their kids, requires them to calculate how long they should heat the water without wasting too much electricity. And so, these parents minds drift from one work-shift to the next, and from meal-to-meal.

Naturally, we see the food distribution at Hamotzi as an essential service that provides nutritional security for families and children, and so much more. People living on the margins of society are embarrassed, spiritually broken, which makes it impossible for them to rise up and start a revolution. During the slavery in Egypt, the Israelites were so exhausted, which is why they didn’t listen to Moses: they couldn’t hear as their bodies were in pain, and their ears were buzzing from the sound of the whips.

At the end of last week’s Parasha, God promised redemption, and the people believed:

“And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.” (Exodus 4:31)

With the first promise they were excited redemption was finally here, and they were ready to pack up their bags and go. Then time went by, and nothing happened, and the work only became tougher.

The people became impatient and disappointed. They thought that redemption would come all at once, but when that didn’t happen, their despair made them unable to receive the message the second time. Hungry people just don’t have the ability to be flexible, as they cannot see beyond their immediate horizon.

This teaches us a basic lesson about communication. It’s important for us to consider ‘when’ and ‘how’ we ought to convey a message. Moses turns to the People of Israel and describes how God will free them ‘with an outstretched arm’ by means of the ‘Four Expressions of Redemption’, and bring them to the Land of Israel which they will inherit. He also tells them of God’s promises to our forefathers.

Moses describes a grandiose future redemption, which - in retrospect - was so significant that it even influences the way we care for strangers today, some 3,500 years later:

“Therefore love the stranger, for you were strangers in the land of Egypt.” (Deuteronomy 10:19)

And yet, at that very moment, under the Egyptian whip – all the Israelites could think of was how they wished they could just rest their aching back a bit, and drink some cold water. Their minds weren’t at all in a place that didn’t follow the basic communication-rule of ‘when’ and ‘how’:

When?

Timing ‘when’ to convey an important message. It’s important for us to pay attention if the person we wish to talk to, is available to listen at that moment. If they aren’t in a state to focus and fully absorb the message, because they’re pre-occupied with other thoughts, or perhaps they’re just hungry and tired, our words won’t come through. Better wait a bit for the right moment.

How?

It’s crucial to tailor the messages we want to share to the level of understanding and receptivity of the listener. The People of Israel were hungry, stressed, and exhausted, and thus incapable of processing a grand, future-idea. The message might have been better received if they were addressed with a short message that was focused and straightforward.

This thumb-rule is helpful for us, too

Sometimes, the person in front of us cannot process a big idea, and so we’d better refrain from overwhelming them with many steps, and just present them with one step of ‘what’s happening right now’. Tomorrow can be left for tomorrow.

Then, why does God reveal the entire plan to Israel, through Moses?

Because God also speaks to their future, to their children. God’s Word is available to us even today, but it’s important to know there is a plan, even if we don’t comprehend it at this very moment in time. The divine plan will unfold according to the stages of redemption, much like a process develops over time.

There also is a plan for the Body of Messiah. One day, all of Israel will be saved. Slowly, step by step, the Body of Messiah grows stronger. When we’re ready, God will lift the veil from the eyes of Israel, and all of Israel will see Yeshua, their Messiah — our Messiah.

Back in the days of Moses, God revealed the big picture to the Children of Israel - but they were unable to accept or grasp it, “because of their broken spirit and cruel bondage.” And now what?
Immediately after the unsuccessful meeting with the leaders of Israel, God sends Moses to Pharaoh, to declare the famous statement:

“Let My people go.”

And Moses? He’s disheartened by what just happened with Israel’s leaders. He takes the failure of the conversation personally, as a reflection of his own shortcomings as a stutterer:

“But Moses said to the Lord, ‘Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?’” (Exodus 6:12)

And so, Moses is convinced that his inability to express himself is the reason why the people don’t listen.

Speaking skills are especially important for professions that involve interpersonal relations. And, even more so for leaders. How can one lead when others struggle to understand you?

We need to understand that Moses wasn’t just any leader. He had to inspire a large group of slaves, lift their spirits, and prepare them to go free! Moses had to stand before Pharaoh, the most powerful king of that time, and negotiate their release.

How could God use Moses if he stammered?

Despite this personal challenge, God used Moses to lead the Children of Israel to freedom, which included the need to deliver speeches before the entire people. God used Moses to teach the Torah during 40 years in the wilderness. God used him, and He can use us, too. We all ‘stutter’ in various areas of our lives; and yet, every one of us is called to be a teacher and a leader in our own circles - within our families and at our workplace.

We are called to shine a light through our renewed lives alongside Yeshua the Messiah. We shouldn’t surrender to potential weaknesses. But rather, choose to project confidence and let the light of Yeshua radiate through our lives and our families.

Joseph Shulam: Why Did God Harden Pharaoh's Heart? [2020]

The Torah reading this Shabbat is Vaera (Exodus 6:2-9:35). From the prophets the reading is from Ezekiel 28:25-29:21. From the New Testament the reading is from Romans 9:14-33.

Now to the hardening of Pharaoh’s heart by the Almighty God, the creator of the world. The question that is asked is, why does God, the creator of the world and father of all mankind, use such a measure as the hardening of Pharaoh’s heart?

If the objective is only the release of the nation of Israel from slavery in Egypt, would it not be more expedient and faster to just allow Pharaoh to release and send the children of Egypt out to freedom and return to the land of Canaan given to them by the Almighty God?

The first thing that we must remember is Pharaoh’s refusal to let the Israelites leave Egypt and be free from slavery. This is what complicated the situation and invited God’s intervention - God “hardened Pharaoh’s heart” (Exodus 7:3).

This could give us the impression that Pharaoh did not have a real free will. Pharaoh had total free will when Moses and Aaron first demanded of Pharaoh, “Let my people go!” Pharaoh consulted with his wisemen and magicians, and preferred to follow their advice rather to hear Moses and Aaron, who spoke in the name of the one and only creator of the world.

Pharaoh’s obstinance and refusal to let Israel leave Egypt started a competition and a duel between Moses, representing God, and Pharaoh, representing Egypt and the Egyptian gods. The ten plagues which God inflicted on the Egyptians to convince Pharaoh to let Israel leave Egypt were not only plagues against the people of Egypt, but also against the gods of the Egyptians.

Blood was against the god of the Nile river, the lifeline of Egypt. Other of the plagues were against the gods of the livestock of Egypt, and others against the sun god, who was one of the main gods of Egypt. The competition and struggle was not only between Moses and Pharaoh, but between the One God of Israel who created the whole world, and the idolatrous Egyptians who worshiped many gods.

Freedom for Israel was ultimately the demonstration of the God of Israel’s power, the One God against the multitude of gods. The Hebrew nation was the candle in the wind, the light for the rest of history of mankind as a demonstration of the One God and the victory over the idols of Egypt.

This is why God hardened the heart of Pharaoh, in order to demonstrate to the rest of history that the God of Israel is the God of the whole world. Yes, it was needed and a necessity to delay the exodus out of Egypt to show the world forever that the deliverance of Israel from slavery into freedom was not a natural event, not a political compromise, not a financial consideration, but a designed and pre-ordered prophetic fulfillment of God’s promises to Abraham, as it was recorded in chapter 15 of the book of Genesis.

Only when we look at the big picture can we really understand the justice and the righteousness of God in all His actions put together. Israel become a free and independent nation, in Mount Sinai Israel received the Torah, and after 40 years resettled in their God-given homeland, the land of Israel.

Pharaoh continued to resist, ten times, until the last plague. He could have acknowledged God, but he relied on his Egyptian idols, and God demonstrated His power and His sovereignty, until Pharaoh said, “Take your people and go!”

Rashi, the great commentator of the word of God in the 13th century, notes that there was a process of increasing punishments, plague after plague. It was necessary to demonstrate God’s power – not only to the Egyptians, but to the Israelites and the world.

Rashi noted that during the first five plagues, Pharaoh himself was responsible for his hardening heart. Pharaoh’s heart was “strengthened” (Exodus 7:13) and then became “heavy” (Exodus 7:14). The Torah uses three different words to describe what amounts to a single description of Pharaoh’s stubbornness.

Rabbi Moshe ben Maimon insists that all mankind has free will. Everyone can choose to do good, or bad. The ability to choose freely defines us as human beings, our choices define us as humans. The freedom to choose is an essential and inherent human right, but we must remember that our choices always have consequences to our choices and actions.

Pharaoh’s heart became “heavy” and hardened, because he didn’t want to lose such a valuable financial commodity - slaves, cheap labor. He refuses to change, even when he recognizes God’s existence, his arrogant heart, which is described as “his heart was strengthened”, was the cause that brought plague after plague upon Egypt and his nation, and finally on his own family.

This fate has been the fate of every Jew leader and nation. The world needs to look to history and see that God’s promises to Abraham are valid today as they were in the days of Pharaoh, Nebuchadnezzar, ancient Rome, and Byzantium, Germany’s Hitler… and the leaders of Iran are standing in line to experience the same fate as all their predecessors who hate and promote hate against God’s chosen people.

Please don’t forget God’s promises to our father Abraham. This is the paradigm of history in relationship to all of God’s children. The good is good forever, and the evil is in need of repentance and change to fall in line with God’s eternal program for the redemption of the whole human race. The Bible is life and gives life to those who don’t harden their hearts against the Father of all mankind.

Pray for Israel and for the salvation of Israel, because of there is nothing surer and more set-in-stone than God’s promise, “All Israel shall be saved!” (Romans 11:26)

Invest in sharing good and love and good news with the Jewish nation in the land of Israel. Invest in prayer for Israel, invest in the “household of God”, as the apostle Paul said. Invest financially to enable us to continue to feed the hungry and share the good news, publish material, teach and lecture around the world, and especially build up the local fellowship in Jerusalem.

Joseph Shulam: A Rabbinical Perspective on Pharaoh [2019]

This coming Shabbat the reading is Parashat Vaera (Exodus 6:2 - 9:35), the reading from the prophets, the haftara, is from Ezekiel 28:25 - 29:21, and from the New Testament Luke 11:14-22.

The main story of this reading is the Lord’s plagues on Egypt and on the household of Pharaoh. The big question in these chapters is why the Lord was using these horrible plagues on Egypt.

Why did the Lord not soften the heart of Pharaoh and motivate him to just let these stiff-necked Israelites go? The Lord hardened the heart of Pharaoh several times so that Pharaoh would not release the Israelites so quick.

Here are three times that the Lord hardened the heart of Pharaoh:

“And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt.” - Exodus 7:3 [NKJV]

On this text Rashi (one of the greatest medieval commentators of the Hebrew Bible) says on Exodus 7: 3,

And I will make it difficult (harden his heart), since he has been convicted and defiant before me, and before the nations of the world. The nations of the word are not happy for me to give him heart to return to me (repent). And I will say: “But you shall see me, and you shall learn the moral lesson from your defiance. Although in the first five plagues I did not harden your heart but strengthened your heart O Pharaoh.”

What Rashi says here is that God gave Pharaoh five plagues without hardening his heart, but actually strengthening Pharaoh’s heart.

There is another phrase that is translated in the English as “harden the heart”. However, in this second phrase that appears also in Exodus chapter 4:21 and in 7:13, and all through the story of the Exodus, Pharaoh himself “strengthens his heart”. He becomes stubborn and refuses to release the children of Israel out of slavery and out of Egypt (this second phrase appears in the following places in the word of God: Exodus 4:21, 7:13,22, 8:19, 9:12,35, 10:20,27, 11:10, 14:4,8,17).

In all these texts, and many more through the Bible, God looks into people’s hearts and sees that they are defiant, and blasphemers, and they challenge God and His authority in the world. At this point God says to Himself, “I cannot allow this kind of behavior to continue and to challenge My authority and place among the nations of the world. For this reason, I will allow Pharaoh in this case to follow his own inclination and defiance. So that the world will see where disobedience and disrespect for Me leads and in the end Pharaoh and his nation and the whole world will know that there is a creator of this world who both loves and rewards and punishes His children in the whole world.”

These are my words for explaining why at times God hardens people’s hearts and allows them to follow their own desire and inclination even to the bitter end. The reason is one God wants all men the world over to know Him, and to be wise and know that there is a God and rules of conduct in His creation.

We should all know that God, as our Father, the Father of all of His creation, has limits for both His grace and His love, and also limits to His wrath and anger. For each one of us and our nations, we ought to be careful not to transgress and ignore God’s limits on either side of His spectrum.

Joseph Shulam: God's Name Revealed to Moses [2017]

This Shabbat reading is from Exodus 6:2-8:35. The very first verse of this portion is a bit of a shock to most people who read the Bible carefully.

In the book of Genesis, we find the Tetragrammaton (the four letters that comprise the name of God - “yodh”, “he”, “waw” and “he”) 165 times. So, now we have the revelation that until the moment when Moses is about to tell Pharaoh, “Let my people go,” the only revelation that God gave to Abraham, Isaac and Jacob, was of “God Almighty”.

God clearly states that our forefathers did not know His name as “Jehovah”. What can we learn from this statement that God reveals to Moses?

Revelation is progressive. God revealed His identity and His plan for humanity progressively. That is, bit by bit, inch by inch. Yeshua himself states this very clearly:

“I still have many things to say to you, but you cannot bear them now.” - John 16:12 [ESV]

What are the implications of progressive revelation?

1. God does not tell us the end from the beginning.
2. God speaks to us in human language, a language that we can understand. Our Jewish tradition states that Torah (God’s ultimate revelation, the Law of Moses) speaks to us in human language, and it is “not in the Heaven” – it is down here on Earth.
   • The implications are that it is given to us in a language that we can understand. Not only the language, but also the content is geared for us to understand.
   • God’s commandments are reasonable and not difficult. Yeshua said it in a very clear way: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:29–30 NKJV)
   • What we know today about God and the way He works among men was not known in previous generations. Therefore, the apostle Paul said: “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.” (1 Corinthians 13:12 NKJV)

“And God spoke to Moses and said to him: ‘I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not known to them.” - Exodus 6:2,3 [NKJV]

The new revelation that God gives to Moses is the most amazing truth of the whole Bible. You see, the children of Israel before Moses were worshiping a God of power. A God that is in some ways not that much different from the gods of their neighbors.

He was a personal god to the fathers of the nation. He was a god who had a relationship with the children of Abraham.

God was a god of a people, not a place, and He did not reside in a house (temple) made by man’s hands. God went with the people, He went with the individuals.

Like in the case of Jacob going north to Haran, and stopping to sleep in Bethel. God reveled Himself to Jacob in the dream, as his personal guide and protector.

The first time that we see and hear of God being a national God is in the giving of the Torah in Mount Sinai. The answer that God gave Moses on Mount Sinai next to the burning bush was:

“And God said to Moses, ‘I Am who I Am.’ And He said, ‘Thus you shall say to the children of Israel, “I Am has sent me to you.”’ Moreover God said to Moses, ‘Thus you shall say to the children of Israel: “The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.”’” - Exodus 3:14,15 [NKJV]

There is a major change happening here. The change is from a personal god, that goes with the family, to a god of time, a god who reveals himself in time and through time.

The Word “I am” or “to be” is a time word. This switch and new revelation is a major change in relations, and of course of demands.

From this moment on, the God of Israel is dealing with a nation, and has national demands of the people and of their leaders. From this point on, Moses does not represent his family or his tribe.

Moses is a national representative of God and His people. The God that Moses serves is a god of history. History is a sequential set of connected events on a timeline.

This is precisely the importance of this revelation and the significance of prophecy. Prophecy can only have a meaning if it is a proclamation of the one who controls time and events.

This ought to make it easier for us to understand the hardening of Pharaoh’s heart. In the Hebrew it is clearly visible in the language.

Pharaoh hardens the life of the Israelites with hard labor, and God hardened Pharaoh’s heart. There is here a classic “measure for measure”.

As you already know, Yeshua gave a very clear teaching on this issue:

“For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” - Matt 7:2 [NKJV]

This is why the last revelation is the most authoritative one!

Joseph Shulam: Points on the Art of Negotiation [2016]

This week all the synagogues in the world are going to read Exodus 6:2- 9:35. This is the story of the negotiation between Moses and Pharaoh.

There is much to learn about negotiation from the word of God, and negotiation is a part of life that all of us participate in from birth till death. For this reason it is important for us to learn from the wisdom of God of how to best negotiate with the “opposition”. Let us look at this lesson from the word of God.

1. God appoints Moses to go and deliver the people of Israel out of Egypt. Moses does not feel that he is qualified for the job. Moses argues with God, and if you count, Moses goes three rounds with God, and God wins in the end. How is it that God wins the argument with Moses?
2. God has made a decision and He is absolutely sure that He is right and is not willing to take a “no” for an answer! Some might call this stubbornness, others ought to call it determination and assurance that this is the right thing to do.
3. God’s willingness to hear the other side’s (Moses’) reasons for rejecting the offer, and to give a one-on-one response to every objection. Moses says, “I am slow of speech, and of a slow tongue”. God answers Moses: “Who do you think made man’s mouth and who makes some people dumb or deaf, seeing or blind. Is it not me, the Lord?”
4. When negotiating, give your opposition the time and the respect to make his side of the argument and respond point by point, concentrating on a proper logical response.
5. You can’t negotiate with people for whom you have no respect and/or you feel superior to. You have to look at people on eye level and respect their dignity. Only in this way you can really negotiate and win.
6. When you win the negotiation to your satisfaction, make practical steps to quickly seize the opportunity to do what you negotiated and put it into action. It does not pay to spend energy to negotiate and then be lax in putting into action or catching the object of your negotiation. Don’t negotiate now if you are not ready now to put the object of your negotiation into action.
7. Moses does not go alone in the negotiation with Pharaoh. He comes with Aaron, his brother. Moses states the goal of his negotiation right out in the beginning: “Let my people go!” This is an outrageous demand. What makes this so outrageous is that here you have a person who, for forty years, has been a fugitive from the law, and without much self-confidence.
8. Being a discouraged and depressed person is not a permanent situation, for anyone. A person can change. God can equip a person of that demeanor and enable him to stand tall in front of his opponents.
9. Moses was assured, and sure of the righteousness of his demand from Pharaoh. You can’t negotiate if you have any doubts of the righteousness of your demands. You have to know for sure that you are sure that your demands are righteous and just.
10. There is no room for compromise when you are sure of your righteous demands.
11. Your stubbornness or determination is not out of your selfish, greedy motives, but out of a much bigger mission of doing the right thing, and being a blessing to your greater goals in life, your people, your nation, your family, your community, your divine mission in life. Only when you are not “working” to satisfy your greed and your selfish ambition can you stand firm and not compromise.
12. You must have some “tricks up your sleeve” to demonstrate to the other side that you are strong, capable, independent, and able to withstand anything that the other side can dish out (the different powerful demonstrations of the plagues that God brought against Egypt). You might say to yourself, “I am not God and God did not appoint me to this job. I don’t have any such powers.” You might not have the same scope of “signs and wonders” that Moses received from God, but you can think of some demonstration of your powers. Among “signs and wonders” that you can pull out of your bag are historical events and previous accomplishments that can point to your record and your previous successes.

I don’t know if this is helpful to you, but reading again the book of Exodus is inspiring me to be strong, determined, uncompromising for everything that is clearly true and pure in the word of God. From my experience in negotiating in the Jerusalem Old City market, I learned that weakness or lack of confidence does not help you in negotiation.

We have to be kind and controlled, and to respect the other side, but at the same time believe in what you want and be sure that it is not selfish and motivated by greed, and that as a child of God you have God’s interest to be your interest for the greater good.

 

Yehuda Bachana: Do We Have Free Will? [2018]

Read the teaching below, or watch a video of the teaching by Yehuda Bachana.

Passover is one of the main feasts in The Scriptures due to its motif of redemption, salvation, and the creation of God's people. Passover is the connection between God and a nation, "...you will be my people, and I will be your God." On Passover we drink four cups of wine which describe and represent the four stages of redemption from Egypt. This is based on the first verses from this week’s Torah portion:

...I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God… - Exodus 6:6b,7a [NIV]

From being a nation of slaves without any natural chance of attaining freedom, we became a nation that bears the banner of faith throughout the ages. During the Lord's Supper, I believe that Yeshua took the third cup, the one called "Redemption" and said, "This is me, I am the Redemption." The Lord's Supper is based on the redemption of Yeshua the Messiah, who brings us out of slavery to sin and redeems us with His blood.

I’d like to share a thought regarding the ten plagues that started in Parashat Vayeira. We understand from the portion that after the plagues occurred, Egypt changed drastically. It was no longer a place of refuge in the event of a famine. In fact, post-plague Egypt was a broken country.

I think that 99% of all commentators have tried to find the answer to the following question: Why was there a need for ten plagues, instead of one particularly devastating plague, in order to set the people of Israel free? The answer that the Torah offers is:

...That you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord. - Exodus 10:2 [NIV]

The reason was simple, during the ten plagues, the Egyptian superpower was humiliated together with its idols, before the creator of the world. God says:

...So you may know that there is no one like me in all the earth. - Exodus 9:14 [NIV]

Everyone witnessed the might of an all-powerful God, a God who controlled nature and even death. God's intent is evident, today we still discuss and learn about the Exodus from Egypt, even after about 3400 years. For instance, every week during Kabbalat Shabbat:

...As a reminder of the Exodus from Egypt.

A Theological Challenge

In the Exodus, God revealed His mighty hand, His strength, His utter dominance, to us as well as to our future generations. I want to ask a deeper question, beyond the focus of the ten plagues. When I read our Torah portion as well as next week’s, I immediately encounter an invigorating theological challenge. One of the most well-known sentences regarding the plagues of Egypt is:

...For I have hardened his heart and the hearts of his officials… - Exodus 10:1b [NIV]

But the Lord hardened Pharaoh’s heart and he would not listen to Moses and Aaron… - Exodus 9:12a [NIV]

We run into an issue at this point, what exactly happened to Pharaoh's free will?

Does God interfere with the heart and mind, deciphering for us how to act?

The question therefore arises: What will we be judged for? For our sin or for a hardness of heart that God chose for us? In fact, the question is, if God hardened Pharaoh's heart - what is He punishing him for?

There are believers who claim that God chooses who exactly will believe in Him from the beginning, there is no free will, everything is decided by the Almighty. It's been decided ahead of time who will be saved and who will not, which is known as predestination.

Our belief is that every person has the power and the ability to choose whether to follow the path of God or not. We have free will, which is a gift from God. This idea is supported in the book of Deuteronomy:

See, I set before you today life and prosperity, death and destruction. - Deuteronomy 30:15 [NIV]

...I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live… - Deuteronomy 30:19b [NIV]

Why would God say "choose" if indeed we have no free will? I believe that sin is our free choice, that we are the ones who seek out the sin and open ourselves up to all kinds of temptations.

One of the elders of our congregation once told me a humorous story that I want to share with you: A known rabbi and teacher entered a classroom in order to lecture and he saw that his students were in the middle of a conversation that abruptly stopped when he entered the class. The rabbi was interested in what the conversation was about, but the students did not want to let the rabbi know, and only after much prodding did the students let the rabbi in on their conversation. It turns out that they were talking about how the evil inclination (yetzer hara) is chasing them, and always trying to tempt them. The rabbi simply smiled and answered, "You have nothing to worry, for now you are the ones chasing after the evil inclination."

Sin exists inside each of us, and we will be judged for our actions. The fact is, we have the ability to overcome sin, because if not, what then will we be judged for?

Do We Have Free Will?

Every person is responsible for his or her own actions, and we cannot blame others for our choices, mistakes, or sins.

...But you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die. - Genesis 2:17 [NIV]

In Genesis we read that God commands Adam not to eat from the tree. This means that there is a prohibition, but this presents two options. God created man with the ability to choose and decide - even if it is not always what's best for man. God gave us the option to sin, but I want to emphasize the fact that God also gave us the option to choose what is right and holy.

Let's go back to Pharaoh - how did God harden Pharaoh's heart without harming his right to free will? Some say that the hardening of Pharaoh's heart was a punishment. Pharaoh was a evil king and he enslaved the people of Israel. Perhaps he had reached such a threshold of evil and sin that God punished him and hardened his heart in order to bring down all ten plagues on the Egyptians.

I read an insightful commentary. It opened my eyes to the fact that we tend to forget how Pharaoh actually made efforts to reach a compromise with Moses. During the negotiations, Pharaoh offered suggestions that seemed reasonable, but they contained only a partial answer to Moses' demands. Moses rejected every suggestion, after pointing out why each one did not meet the needs of his people. This exchange between Pharaoh and Moses may seem unnecessary, but if we read it carefully, we come to the answer of how Pharaoh's heart was hardened.

We will delve further into this topic during the coming week. Until then, Shabbat Shalom.